It covered historical notions of women as “misbegotten” lesser humans, as helplessly insatiable and promiscuous, and as ever in danger of being considered unmarriageable and “spoiled goods” if subject to even the hint of impropriety.
Medieval perception of women’s sexuality
But no discussion about sex, be it in a historical or a modern context, can be deemed complete without a parallel discussion about the societal perception of women as sexual beings, as well as their sexual agency, or lack thereof.
The two topics are intrinsically linked.
To be clear, it was a good idea. Although I’d already written the first draft of the first book of my historical fiction trilogy in 2006, I went on a six year writing hiatus after that, during which time I’d convinced myself I was giving up writing forever.
These names had to be Anglo-Norman in origin, and involved me increasing my French vocabulary, researching Norman toponymy, and a ton of trial and error to create nice-looking names.
Previously, I answered a question from my good friend, Lydia. But there was a second question that she put before me:
How do you come up with interesting character names in your work?
(Continued from Part 1)
Another important inconsistency was that even though sex was considered a requirement between spouses, this didn’t mean just any sexual act was acceptable.
Most of these contradictions stemmed from the involvement of the medieval Church in dictating proper sexual conduct. In turn, according to Marty Williams and Anne Echols, authors of Between Pit and Pedestal: Women in the Middle Ages, the Church’s involvement was owing to the fact that,
Many theologians were completely unable to reconcile sex and the sacred because sex was viewed as something unholy and unclean (p. 86).
The services it provided contributed to every key turning point in people’s existence. According to John R.H. Moorman, author of Church Life in the Thirteenth Century,
It gave first, the regular worship of the Church on Sundays and weekdays. It gave also the opportunities of Christian baptism, matrimony and burial, together with a little teaching and some spiritual direction mainly administered in the confessional. Further, it offered to the sick and the dying spiritual comfort and perhaps, in some places, medical help as well. (p. 151)
The average modern inhabitant of the western world, even a religious one, might struggle to conceive of how much this was the case.
To begin with, as previously discussed in my post on the feudal system, a “knight’s fee”—that is, the assorted obligations a vassal owed his lord in exchange for the land he lived upon—was both passive and active in nature.
A Frame Around Infinity 