I’ve got one more kick at the can.
I’m a long-standing lover of New Year’s resolutions, and this year, aside from just setting some—which is the easy part—I decided to perform regular progress assessments in order to course correct as needed to help boost my likelihood of achieving success.
It’s that time of year again.
I’m not talking about back to school, but hooray for that too, I guess (good luck, kids).
Rather, I’m referring to the review and selection period for the current cycle of Pitch Wars.
Back in February, the month where many people end up abandoning their New Year’s resolutions, I made a point of reassessing mine.
I did this to examine my progress to date, in order to adjust course as necessary, and better plan for success.
The previous Medieval Mondays post on sex discussed perceptions of women’s sexuality in the Middle Ages.
It covered historical notions of women as “misbegotten” lesser humans, as helplessly insatiable and promiscuous, and as ever in danger of being considered unmarriageable and “spoiled goods” if subject to even the hint of impropriety.
Medieval perception of women’s sexuality
The first two Medieval Mondays posts on sex focused on proper sexual conduct as dictated by the Church.
But no discussion about sex, be it in a historical or a modern context, can be deemed complete without a parallel discussion about the societal perception of women as sexual beings, as well as their sexual agency, or lack thereof.
The two topics are intrinsically linked.
Three years ago, I decided that writing a research essay on some aspect of medieval history once a month would be a good idea.
To be clear, it was a good idea. Although I’d already written the first draft of the first book of my historical fiction trilogy in 2006, I went on a six year writing hiatus after that, during which time I’d convinced myself I was giving up writing forever.
(Continued from Part 1)
The previous post on sex in the Middle Ages discussed its various contradictions as espoused by the medieval Church.
Another important inconsistency was that even though sex was considered a requirement between spouses, this didn’t mean just any sexual act was acceptable.