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My previous post on researching to write historical fiction recommended starting large.
That is to say, beginning with a book that provides a broad overview of the historical era in question.
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That is to say, beginning with a book that provides a broad overview of the historical era in question.
You also have to present a well-constructed setting that captures the culture, customs, details, and ethos of the historical period in question. In this way, histfic genre conventions have as much in common with an honours-level history class as with any other genre of fiction.
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I am not one of those writers, to my great and ongoing dismay.
Not just those pertaining to good writing in general—and I made those big time—but also those specific to historical fiction in particular.
It covered historical notions of women as “misbegotten” lesser humans, as helplessly insatiable and promiscuous, and as ever in danger of being considered unmarriageable and “spoiled goods” if subject to even the hint of impropriety.
Medieval perception of women’s sexuality
But no discussion about sex, be it in a historical or a modern context, can be deemed complete without a parallel discussion about the societal perception of women as sexual beings, as well as their sexual agency, or lack thereof.
The two topics are intrinsically linked.
To be clear, it was a good idea. Although I’d already written the first draft of the first book of my historical fiction trilogy in 2006, I went on a six year writing hiatus after that, during which time I’d convinced myself I was giving up writing forever.
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Another important inconsistency was that even though sex was considered a requirement between spouses, this didn’t mean just any sexual act was acceptable.
Most of these contradictions stemmed from the involvement of the medieval Church in dictating proper sexual conduct. In turn, according to Marty Williams and Anne Echols, authors of Between Pit and Pedestal: Women in the Middle Ages, the Church’s involvement was owing to the fact that,
Many theologians were completely unable to reconcile sex and the sacred because sex was viewed as something unholy and unclean (p. 86).